Add parallel Print Page Options

17 So you will keep the Feast of Unleavened Bread, because on this very[a] day I brought your regiments[b] out from the land of Egypt, and so you must keep this day perpetually as a lasting ordinance.[c] 18 In the first month,[d] from the fourteenth day of the month, in the evening, you will eat bread made without yeast until the twenty-first day of the month in the evening. 19 For seven days[e] yeast must not be found in your houses, for whoever eats what is made with yeast—that person[f] will be cut off from the community of Israel, whether a resident foreigner[g] or one born in the land.

Read full chapter

Footnotes

  1. Exodus 12:17 tn Heb “on the bone of this day.” The expression means “the substance of the day,” the day itself, the very day (S. R. Driver, Exodus, 95).
  2. Exodus 12:17 tn The word is “armies” or “divisions” (see Exod 6:26 and the note there; cf. also 7:4). The narrative will continue to portray Israel as a mighty army, marching forth in its divisions.
  3. Exodus 12:17 tn See Exod 12:14.
  4. Exodus 12:18 tn “month” has been supplied.
  5. Exodus 12:19 tn “Seven days” is an adverbial accusative of time (see R. J. Williams, Hebrew Syntax, 12, §56).
  6. Exodus 12:19 tn The term is נֶפֶשׁ (nefesh), often translated “soul.” It refers to the whole person, the soul within the body. The noun is feminine, agreeing with the feminine verb “be cut off.”
  7. Exodus 12:19 tn Or “alien”; or “stranger.” The term גֵּר (ger) refers to a foreign resident, but with different social implications in different settings. The Patriarchs were foreign, temporary residents in parts of Canaan who abided by the claims of local authorities (see Gen 20, 23, 26). Under Mosaic law a גֵּר normally refers to a naturalized citizen who is part of the worshiping congregation of Israel and has entered into the covenant with the Lord (Deut 29:10-13). Mosaic law treats the גֵּר as a naturalized citizen with almost identical rights and obligations, both civil and religious, as natural born Israelites. This is one of two verses of Mosaic Law in which the LXX does not call the גֵּר a proselyte (προσήλυτος, prosēlutos), or “convert” (cf. Deut 14:21), though in this context (and probably in Deut 14:21) the גֵּר must be a convert.